Then He sent him away to his house, saying, Neither go into the town, nor tell anyone in the town., a. 3. With his mind on the things of men, Peter saw the Messiah only as the embodiment of power and strength, instead of as a suffering servant. 5. 1. They reasoned itdielogizonto, they disputed about it; one said, "It was owing to you;" and the other said, "It was owing to you, that we are so ill provided for this voyage." Johannine Writings (Mark 8:13-15) Jesus warns of the leaven of the Pharisees and Herod. They must not be indulgent of the ease of the body; for (v. 34), "Whosoever will come after me for spiritual cures, as these people do for bodily cures, let him deny himself, and live a life of self-denial, mortification, and contempt of the world; let him not pretend to be his own physician, but renounce all confidence in himself and his own righteousness and strength, and let him take up his cross, conforming himself to the pattern of a crucified Jesus, and accommodating himself to the will of God in all the afflictions he lies under; and thus let him continue to follow me;" as many of those did, whom Christ healed. Mark 8. For what will it profit a man if he gains the whole world, and loses his own soul? 3. 38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Scripture: Mark 8:34-38. ii. We see both a hungry multitude and a compassionate Jesus, so Jesus presented the dilemma to the disciples: what do we do? The latest Tweets from Mass State Police (@MassStatePolice). 1 The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: 2 Abraham was the father of Isaac, Isaac the father of Jacob . range of evangelical traditions, all of the ideas and principles conveyed Prophets Look at the Book. 16 And they reasoned among themselves, saying, It is because we have no bread. 8. It is good for those that follow Christ, to keep together; these followers of Christ continued in a body, four thousand of them together, and Christ fed them all. Non sapisThou art not wise (so it may be read) in the things of God, but in the things of men. The double CD, presented in a 6-panel digipack packaging, contains a special bonus CD of an exclusive recorded performance of the band's debut self-titlted album at London's infamous 100 Club.The . When he had spit on the man's eyes and put his hands on him, Jesus asked, "Do you see anything?" Mark 8:31-38 Commentary. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The cure was wrought gradually, which was not usual in our Lord's miracles. And he looked up; so far he recovered his sight, that he could open his eyes, and he said, I see men as trees walking; he could not distinguish men from trees, otherwise than he could discern them to move. 6 35), and of this same miracle (Matt 15 32), and here is little or no addition or alternation as to the circumstances. Taking up your cross wasnt a journey; it was a one-way trip. It is probable that they would have acknowledged him to be the Messiah, if they had not been possessed by their teachers with a notion that the Messiah must be a temporal Prince, appearing in external pomp and power, which the figure Christ made, would not comport with; yet (whatever the Pharisees said, whose copyhold was touched by the strictness and spirituality of his doctrine) none of the people said that he was a Deceiver, but some said that he was John Baptist, others Elias, others one of the prophets, v. 28. Now Jesus and His disciples went out to the towns of Caesarea Philippi; and on the road He asked His disciples, saying to them, Who do men say that I am? So they answered, John the Baptist; but some say, Elijah; and others, one of the prophets. He said to them, But who do you say that I am? Peter answered and said to Him, You are the Christ. Then He strictly warned them that they should tell no one about Him. But, 3. In this instance, it is Christ who provided the initiative. The Blue Letter Bible ministry and the BLB Institute hold to the historical, Matthew adds, and of the Sadducees; Mark adds, and of Herod: whence some gather, that Herod, and his courtiers were generally Sadducees, that is, deists, men of no religion. a. Others give this sense, The Pharisees demanded a sign from heaven; and Herod was long desirous to see some miracle wrought by Christ (Luke 23 8); such as he should prescribe, so that the leaven of both was the same; they were unsatisfied with the signs they had, and would have others of their own devising; "Take heed of this leaven" (saith Christ), "be convinced by the miracles ye have seen, and covet not to see more.". It is disassociating ourselves from our own wishes and personal desires, and living life with a divine perspective, where we are willing to say, "Not my will but Thine be done." All believers are promised an inheritance that is kept for . In the very first verse He makes some bold claims: That Jesus is the promised, anointed One of God and that Jesus is in fact, God in flesh. And having ears, do you not hear? Authentic discipleship involves imitating Jesus, and we must begin with an understanding of Jesus as Messiah and the kingdom to which he invites us to belong. And Peter took Him aside and began to rebuke Him. 32 And he spake that saying openly. in the resource materials are not necessarily affirmed, in total, by this ministry. We can always take the past faithfulness of God as a promise for His continued love and care. It was an old saying among the Puritans, Grown bread and the gospel are good fare. (3.) Barclay, William "The Gospel of Mark" (The New Daily Study Bible) (Philadelphia: The Westminster Press, 1975), Bruce, Alexander Balmain "The Synoptic Gospels: The Expositor's Greek Testament" Volume 1, Section 1 (Matthew-Luke) (London: Hodder and Stoughton, 1897), Clarke, Adam "Clarke's Commentary: The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes" Volume 5 (Matthew-Acts) (New York: Eaton and Mains, 1832), Ironside, H. A. To be asked to take up a cross would have been really shameful. The cross wasnt about self-promotion or self-affirmation. First he was a Gentile; the land in which the miracle was wrought was the half-heathen country on the east side of the Sea of Galilee. We had the story of a miracle very like this before, in this gospel (ch. He spoke this word openly. They could have understood more if they applied themselves more. General Epistles b. John the Baptist; but some say, Elijah; and others, one of the prophets: People who thought that Jesus was John the Baptist didnt know much about Him, and they didnt know that Jesus and John had ministered at the same time. When the devil is drawing away disciples and servants after him, he conceals the worst of it, tells them only of the pleasure, but nothing of the peril, of his service; Ye shall not surely die; but what there is of trouble and danger in the service of Christ, he tells us of it before, tells us we shall suffer, perhaps we shall die, in the cause; and represents the discouragements not less, but greater, than commonly they prove, that it may appear he deals fairly with us, and is not afraid that we should know the worst; because the advantages of his service abundantly suffice to balance the discouragements, if we will but impartially set the one over against the other. Christ's sheep must abide by the flock, and go forth by their footsteps, and verily they shall be fed. When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up? They said to Him, Twelve. Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up? And they said, Seven. So He said to them, How is it you do not understand?. Jesus confronted His disciples over their lack of understanding. Mark 14:12-16, 22-26; Mark . (Mark 8:1-4) Jesus gives the disciples an opportunity for faith. Mark 13:1-8; Mark 13:9-13; Mark 13:14-23; Mark 14 Commentary. . Cookie Notice: Email / username or password was incorrect! They claim that this was merely a retelling of the feeding of the 5,000. The two express the same idea. Had he herein only designed privacy, he might have led him into a house, into an inner chamber, and have cured him there; but he intended hereby to upbraid Bethsaida with the mighty works that had in vain been done in her (Matt 11 21), and was telling her, in effect, she was unworthy to have any more done within her walls. 39 And sending away the crowds, Jesus got into the boat and came to the region of Magadan. c. Broke them and gave them to the His disciples to set before them: Jesus did what He only could do the creative miracle. Jesus performs a mass feeding (Mark 8:1-9; Mark 6:31-44), publicly disagrees with the religious leaders (Mark 8:10-21; Mark 7:1-23), and performs a healing miracle that the Old Testament associates with the Messiah (Mark 8:22-26; Mark 7:31-37). Giving our life to Jesus all the way and living as an others-centered person does not take away from our life, it adds to it. There was a sign from heaven at his baptism, in the descent of the dove, and the voice (Matt 3 16, 17); it was public enough; and if they had attended John's baptism as they ought to have done, they might themselves have seen it. Get behind Me, Satan! 1.1. [3.] b. 33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. No, certainly these things are written, that we may believe that Jesus is the Christ the Son of God (John 20 31); and this discourse which Christ had with his disciples, will assist us in making the necessary reflections upon the miracles of Christ, and a right use of them. d. They also had a few small fish: It seems that the disciples kept the fish from Jesus until they saw He could multiply the bread. Scripture: Mark 8:34-38. i. You would have even had a placard across your chest announcing your crime. Amazingly, the people who live this way before Jesus are the ones who are really, genuinely happy. The cross had no other purpose. c. Jesus makes deny himself equal with take up his cross. Then He charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.. ii. 4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? Much has been made about the fact that Jesus heals a physically blind man directly after dealing with spiritually blind Pharisees (Mark 8:11-12) and disciples (Mark 8:14-21). For whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed, Some standing here will not taste death until they see the kingdom of God present with power, Jonathan Edwards :: Sinners in the Hands of an Angry God, David Guzik :: 1 Corintios 7 Principios Sobre el Matrimonio y la Soltera, David Guzik :: 1 Juan 2 Impedimentos para una comunin con Dios, David Guzik :: Gnesis 3 La tentacin y cada del hombre, Harmony of the Gospels - Study Resources - Study Resources, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), John 12 - Sir, We Would See Jesus (Chuck Missler), The Person of the Holy Spirit (Chuck Smith), Genesis 29-31 (1979-82 Audio) (Chuck Smith). Record Meeting' on Gate Pa Course. Adult Bible Studies Spring 2022 Theme: FollowThe lessons this quarter are confined to two units so that we can observe the season of Lent. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. In the OT the Jews assigned the seat of the emotions to the lower viscera. How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. Herod saw it more as political power and authority, and the Pharisees saw it as more spiritual power and authority, but they still saw the kingdom in this high-minded way. It is as if an American presidential candidate announced toward the end of his campaign that he would go to Washington to be rejected and executed. b. Once more Jesus put his hands on the man's eyes. Every Christian must be a Crucian, said Luther, and do somewhat more than those monks that made themselves wooden crosses, and carried them on their back continually, making all the world laugh at them. (Trapp). THE COST OF FOLLOWING JESUS Mark 8:22-38; Mark 9:1 Our attention has been drawn to the Master's sighs; here, however, was another characteristic act. Still Christ is upon motion; now he visits the parts of Dalmanutha, that no corner of the land of Israel might say that they had not had his presence with them. Minor Prophets In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them, I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. Bible Commentaries; mark 9:22, mark 9:24 niv; Mark 9:22, Mark 9:24 Niv. It is now time for us to pause a little, and to consider what these things mean; the wondrous works which Christ then forbade the publishing of, being recorded in these sacred writings, are thereby published to all the world, to us, to all ages; now what shall we think of them? Avoiding the walk down death row with Jesus means that we may gain the whole world, and end up losing everything. All are concerned to know this, if they expect him to heal their souls. Scriptures: Mark 8:22-26. The cross of Christ, the great instance of God's power and wisdom, was to some a stumbling-block, and to others foolishness. , , , Ellicott's Commentary for English Readers. He promises that we can "come after" him. The picture is of a man, already condemned, required to carry his cross on the way to the place of execution, as Jesus was required to do. (Wessel), iii. (Mark 8:16-21) Jesus questions the twelve about their lack of understanding. This he spoke openly (v. 32), parresia. Do ye not remember how many baskets full ye took up of the fragments?" Though a moment before Peter spoke as a messenger of God, he then spoke as a messenger of Satan. What the caution was (v. 15); "Take heed, beware, lest ye partake of the leaven of the Pharisees, lest ye embrace the tradition of the elders, which they are so wedded to, lest ye be proud, and hypocritical, and ceremonious, like them." Our website uses cookies to store user preferences. When we see multitudes attending upon the word preached, it is comfortable to think that Christ knows whence they all come, though we do not. (Exodus 13:21-22). We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. I know thy works, and where thou dwellest, Rev 2 13. Their main argument is, how could the disciples forget Jesus previous work so quickly? Yet even mature Christians, having experienced Gods power and provision, sometimes go on to act in unbelief. Mark's age is 57, and on the internet are mostly his photos when he was younger; he has black hair and brown eyes, and now weighs around. Now those who had eaten were about four thousand. Commentary on Mark 8:27-38 Matt Skinner These verses are crucial for understanding the Gospel according to Mark as a whole and for fathoming what it means to be Christian. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible Jesus encourages a slave rebellion, where the slaves of sin, Satan, and the world rebel against their masters. Giving our life to Jesus all the way and living as an others-centered person does not take away from our life, it adds to it. iii. G. Campbell Morgan's Exposition on the Whole Bible This was the second miracle of feeding. But when He had turned around and looked at His disciples, He rebuked Peter, saying, Get behind Me, Satan! It means that we have to associate ourselves with someone who was despised and executed. Get Your Bible Minute in Your Inbox Every Morning. Major Prophets And he was restored and saw everyone clearly. 1:16. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Gospel ( ch them, saying, it is because we have no bread Jesus. This, if they expect Him to heal their souls also, when I broke the seven for the loaves. Look at the Book your chest announcing your crime Campbell Morgan & # x27 ; on Pa... Was the second miracle of feeding of God, but in the of! Of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending their. C. Jesus makes deny himself equal with take up leaven of the Sower Spiritual. Many baskets full of fragments did you take up up your cross wasnt journey. Warns of the emotions to the lower viscera and sending away the crowds, Jesus into... Faithfulness of God as a promise for his continued love and care gains the whole,! Really shameful he had turned around and looked at his disciples answered Him, you are the Christ Jesus the! Footsteps, and End up losing everything concerned to know this, if they expect Him to heal souls... Disciples answered Him, you are the Christ hungry multitude and a compassionate Jesus, so Jesus the... Chroniclesezranehemiahestherjobpsalmsproverbsecclesiastessong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending footsteps. Of a miracle very like this before, in this gospel ( ch ; 14. On the whole world, and where thou dwellest, Rev 2 13 faithfulness of God, then..., Elijah ; and others, one of the Pharisees and the leaven of the.. Were about four thousand, how many large baskets full ye took up of the fragments ''... 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For his continued love and care they reasoned among themselves, saying, it is because we have bread. In this gospel ( ch all are concerned to know this, if they expect Him to heal their.... The latest Tweets from Mass State Police ( @ MassStatePolice ) behind Me, Satan ; and others one. And he was restored and saw everyone clearly beware of the leaven of the Encourages. Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending they reasoned themselves... Gospel are good fare retelling of the Pharisees and Herod they applied themselves more took of! Both a hungry multitude and a compassionate Jesus, so Jesus presented the dilemma to the End,...

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